John's Overture, 1:1-18, 29 April 2012
Big Idea: the first verses of the Gospel tell us about the deity of Jesus, John the Baptist, the depravity of the world, and hope as they preview the rest of the book
Why Four Gospels?
Just as marketing professionals use different approaches to communicate with different audiences, so the four Gospel writers uniquely wrote to various groups of people.
Matthew wrote to the Jews. He depicts Jesus as the Lion of the Tribe of Judah and emphasizes righteousness.
Mark was intended to be read by Romans. He focuses on Jesus as servant and workman and speaks of miracles, strength and action.
The Greeks were Luke’s target. He is the Great Physician and Friend of Sinners. Mercy, wisdom and humanity are emphasized.
John was written to people of the east. Wise men came from the east to worship baby Jesus. Egyptians, Persians, Indians, Chinese, Babylonians. The mystery touched the misery of the world. We see Jesus as the Word of God, the light, life, and Living Bread. His divinity is prominent. John has more about the resurrected Christ than the other three put together. John mentions seven post-resurrection appearances.
J. Vernon McGee says that John is written for the wretched man, believers who have met Christ but try to follow Him in their own strength. That’s you. That’s me. John wrote at the request of the church that already had three Gospels but wanted something more spiritual and deep that would enable them to grow (Augustine).
The Overture of the Gospel
A prologue is an introduction, but an overture has pieces of the songs that follow. We get a preview of what is to come.
In The Beginning
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1).
In the beginning. Where have we heard that before?
In the beginning God created the heavens and the earth. (Genesis 1:1)
John writes elsewhere
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. (1 John 1:1)
Jesus is the Word (logos in Greek).
He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (John 1:2-5)
In the beginning was the Word. It’s past tense. The word “was” is in the durative imperfect. It’s continued action. It doesn’t say in the beginning IS the Word. It says the Word was there in the beginning, the Ancient of Days. Eternal. Timeless.
In the beginning was, not is. When was this? 6000 years ago? Millions of years ago? Who knows?!
The Word was with God. The Word is not God the Father.
The Word was God. God was the Word. The Greek could not be clearer.
What is the Word? Who is the Word?
The Word is Jesus. The Greek word is logos. It meant reckoning.
Let’s look at it this way...
In the beginning was Jesus, and Jesus was with God, and Jesus was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)
He created all things. Jesus was the Creator. Jesus was not created!
The two most important questions you and I must answer are who am I and who is God. Many people believe in Jesus, but what do they believe? Who is Jesus? A good teacher? A prophet? An honorable man? He was an is God.
Arianism was an early heresy. The Arians did not believe Jesus was God and man.
He is life.
He is light.
There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. (1:6-8)
This is John the Baptist. We’re going to talk more about him next week.
The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. (1:9-13)
Here we see that Jesus is the light.
The Greek word for “world” is “kosmos.” It is not a place, but a reference to everything. If you recall, in the Garden at creation, God said that everything He created besides a lonely man was “good.” Years later, God nearly destroyed it all when He saw how wicked and wretched things had become. Only Noah and his family were spared when the Flood covered the earth and consuming all life that was not hidden in the ark.
We often think of the world as a good place. We are taught that people are good. The reality is that we are all wicked and in rebellion toward God. We carry the DNA of Adam and Eve’s sin. We are messed up. One author has said, “Sin is not a series of bad choices, but a state of being from which bad choices continually come.”
Even in Jesus, we rejected Him. We killed Him. People love the darkness rather than the light. Throughout John we will see how we have rejected God.
We do not live in a nice world that God wants to make nicer. Instead, we live in an evil world that replaces the Truth of God for whatever man-made spirituality is politically correct.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (1:14)
John doesn’t take us to Bethlehem. This is the Christmas story in one verse.
This week I’ve been meditating on this simple verse. It is simple but so profound. God came to earth. Eugene Peterson’s translation of the Bible, The Message, says, “The Word became flesh and blood, and moved into the neighborhood.”
There are many ways in which God could’ve expressed His love for us, yet He chose to come and become one of us.
Jesus is fully God, yet He also became fully human. God understands. Really!
Are you tired this morning? God understands. He has been tired.
Are you struggling with temptation? God understands. He has been tempted in every way.
Are you discouraged? God understands. He was so discouraged that He sweat drops of blood!
Are you sick or in pain? God understands. He experienced the most agonizing pain, not only physically but emotionally and spiritually.
This is what Christmas is all about! God became human and moved into the neighborhood. He understands!!! Hebrews tells us that...
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are —yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to
help us in our time of need. (Hebrews 4:15-16)
(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”) Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father,
has made him known. (1:15-18)
The Word is personified in Jesus. Many Jews rejected Jesus, instead claiming to be followers of Moses. John notes here that Moses never saw God, but those that saw Jesus saw God. Jesus came to fulfill everything that Abraham and Moses and David and Isaiah and every other Old Testament character longed to see and experience.
There is hope for our broken world. There is only one hope, and His Name is Jesus. One writer said, “Transformation and hope cannot be the fruit of some human endeavor. Only God can take the initiative, and men and women must see, receive, and believe the work he desires to do. And when they do, they are reborn to become God’s children.”
We talk a lot about change and transformation, but it’s not a human work; it is a divine work.
This passage “is not about a message that offers hope, but about The Message that is the only hope.”
We see that Jesus is God, Creator, timeless, eternal.
We see that we rejected Him.
We see that Jesus came to bring light and life and hope. Transformation is possible, not through methods or principles, but through a Person.
You can listen to the podcast here.
Why Four Gospels?
Just as marketing professionals use different approaches to communicate with different audiences, so the four Gospel writers uniquely wrote to various groups of people.
Matthew wrote to the Jews. He depicts Jesus as the Lion of the Tribe of Judah and emphasizes righteousness.
Mark was intended to be read by Romans. He focuses on Jesus as servant and workman and speaks of miracles, strength and action.
The Greeks were Luke’s target. He is the Great Physician and Friend of Sinners. Mercy, wisdom and humanity are emphasized.
John was written to people of the east. Wise men came from the east to worship baby Jesus. Egyptians, Persians, Indians, Chinese, Babylonians. The mystery touched the misery of the world. We see Jesus as the Word of God, the light, life, and Living Bread. His divinity is prominent. John has more about the resurrected Christ than the other three put together. John mentions seven post-resurrection appearances.
J. Vernon McGee says that John is written for the wretched man, believers who have met Christ but try to follow Him in their own strength. That’s you. That’s me. John wrote at the request of the church that already had three Gospels but wanted something more spiritual and deep that would enable them to grow (Augustine).
The Overture of the Gospel
A prologue is an introduction, but an overture has pieces of the songs that follow. We get a preview of what is to come.
In The Beginning
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1).
In the beginning. Where have we heard that before?
In the beginning God created the heavens and the earth. (Genesis 1:1)
John writes elsewhere
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. (1 John 1:1)
Jesus is the Word (logos in Greek).
He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (John 1:2-5)
In the beginning was the Word. It’s past tense. The word “was” is in the durative imperfect. It’s continued action. It doesn’t say in the beginning IS the Word. It says the Word was there in the beginning, the Ancient of Days. Eternal. Timeless.
In the beginning was, not is. When was this? 6000 years ago? Millions of years ago? Who knows?!
The Word was with God. The Word is not God the Father.
The Word was God. God was the Word. The Greek could not be clearer.
What is the Word? Who is the Word?
The Word is Jesus. The Greek word is logos. It meant reckoning.
Let’s look at it this way...
In the beginning was Jesus, and Jesus was with God, and Jesus was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)
He created all things. Jesus was the Creator. Jesus was not created!
The two most important questions you and I must answer are who am I and who is God. Many people believe in Jesus, but what do they believe? Who is Jesus? A good teacher? A prophet? An honorable man? He was an is God.
Arianism was an early heresy. The Arians did not believe Jesus was God and man.
He is life.
He is light.
There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. (1:6-8)
This is John the Baptist. We’re going to talk more about him next week.
The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. (1:9-13)
Here we see that Jesus is the light.
The Greek word for “world” is “kosmos.” It is not a place, but a reference to everything. If you recall, in the Garden at creation, God said that everything He created besides a lonely man was “good.” Years later, God nearly destroyed it all when He saw how wicked and wretched things had become. Only Noah and his family were spared when the Flood covered the earth and consuming all life that was not hidden in the ark.
We often think of the world as a good place. We are taught that people are good. The reality is that we are all wicked and in rebellion toward God. We carry the DNA of Adam and Eve’s sin. We are messed up. One author has said, “Sin is not a series of bad choices, but a state of being from which bad choices continually come.”
Even in Jesus, we rejected Him. We killed Him. People love the darkness rather than the light. Throughout John we will see how we have rejected God.
We do not live in a nice world that God wants to make nicer. Instead, we live in an evil world that replaces the Truth of God for whatever man-made spirituality is politically correct.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (1:14)
John doesn’t take us to Bethlehem. This is the Christmas story in one verse.
This week I’ve been meditating on this simple verse. It is simple but so profound. God came to earth. Eugene Peterson’s translation of the Bible, The Message, says, “The Word became flesh and blood, and moved into the neighborhood.”
There are many ways in which God could’ve expressed His love for us, yet He chose to come and become one of us.
Jesus is fully God, yet He also became fully human. God understands. Really!
Are you tired this morning? God understands. He has been tired.
Are you struggling with temptation? God understands. He has been tempted in every way.
Are you discouraged? God understands. He was so discouraged that He sweat drops of blood!
Are you sick or in pain? God understands. He experienced the most agonizing pain, not only physically but emotionally and spiritually.
This is what Christmas is all about! God became human and moved into the neighborhood. He understands!!! Hebrews tells us that...
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are —yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to
help us in our time of need. (Hebrews 4:15-16)
(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”) Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father,
has made him known. (1:15-18)
The Word is personified in Jesus. Many Jews rejected Jesus, instead claiming to be followers of Moses. John notes here that Moses never saw God, but those that saw Jesus saw God. Jesus came to fulfill everything that Abraham and Moses and David and Isaiah and every other Old Testament character longed to see and experience.
There is hope for our broken world. There is only one hope, and His Name is Jesus. One writer said, “Transformation and hope cannot be the fruit of some human endeavor. Only God can take the initiative, and men and women must see, receive, and believe the work he desires to do. And when they do, they are reborn to become God’s children.”
We talk a lot about change and transformation, but it’s not a human work; it is a divine work.
This passage “is not about a message that offers hope, but about The Message that is the only hope.”
We see that Jesus is God, Creator, timeless, eternal.
We see that we rejected Him.
We see that Jesus came to bring light and life and hope. Transformation is possible, not through methods or principles, but through a Person.
You can listen to the podcast here.
John The Writer, 15 April 2012
Big Idea: this message will introduce the writer and background of the Gospel of John
Introduction
Do you like books? What kind of books do you like to read? Why?
What is your favorite non-biblical book? Why?
Do you read mostly fiction? Non-fiction? Both?
It is common to know something about a book before reading it, right? Were it not the case, we would never worry about “judging a book by its cover.” In reality, that cover may be attractive and encourage us to read what is inside. The title may be compelling, the subject matter interesting, or the buzz surrounding a volume may be too much for us to ignore.
Book reviews, the notes on the back cover, and the title all provide us with information about a particular work, but there is another way we can usually learn about a book—learn about the writer.
John
We are beginning a comprehensive series on the Gospel of John. When I say comprehensive, this will take us several months, if not years! We’ll take breaks along the way, but this book will be our main focus for a while. Why would we spend so much time on one book? Here are some reasons:
Quotes
John’s purpose is not academic. He writes in order that men and women may believe... That is still the purpose of this book today.
-- D.A. Carson, The Pillar New Testament Commentary
John, last of all, conscious that the outward facts had been set forth in the Gospels, was urged on by his disciples, and, divinely moved by the Spirit, composed a spiritual Gospel.
-- Clement of Alexandria (2nd Century)
John says it plainly, he wrote his Gospel to lead to faith in Jesus, and therefore to life itself.
-- Dorothy Ann Lee, NIB One Volume Commentary
Of all the books of the Bible, none presents Christ as supremely as the Gospel of John.
-- A.W. Tozer, And He Dwelt Among Us
Christian readers through the centuries have fallen in love with the Jesus of the Gospel of John, and consequently with the Gospel itself.
-- J. Ramsey Michaels, The New International Commentary on the New Testament
In the final years of his life – when the nearness of death gives memories an eternal glow – and after having witnessed the most significant period of history the world has ever known, John wrote of his Master.
-- Charles Swindoll, Insights on John
John is an evangelist who wants others to know Jesus as he knows Him. Through Jesus, he has experienced the new life of God and wants other s to experience it as well.
-- Jonathan D. Huntzinger, Spirit-Filled Life New Testament Commentary
There is no other book in the Bible that to the same degree serves as a simple primer for new believers while at the same time continues to challenge the most learned scholars with its theological depths.
-- Robert H. Mounce, The Expositor’s Bible Commentary
These things are written so that you will believe that Jesus is the Messiah, God’s Son, and that believing, you will have life in his name. -- The Apostle John
John The Writer
Before we look at the book itself, let’s spend some time examining the writer.
John was one of Jesus’ three best friends, His inner circle. Although He taught the crowds and led twelve disciples, Peter, James and John had a unique relationship with Christ, and John is the only one of the three to pen a Gospel, a word that means simply “good news.”
Consider the following examples of this special inner circle:
They are amazed at a miraculous catch of fish in Luke 5:8-10
They are mentioned first in the list of apostles in Mark 3:16-17, Matthew 10:2, and Acts 1:13.
They witnessed Jairus’ daughter raised from the dead (Mark 5:37; Luke 8:51).
They witnessed Jesus’ transfiguration (Mark 9:2; Matthew 17:1; Luke 9:28)
In fact, many believe that the repeated references in the Gospel of John to “the beloved disciple” refer to John himself.
The book of John, like all books of the Bible, was inspired by God, yet written with a human hand in a unique style that reflected the person writing. 1 Timothy 3:16-17 says
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (1 Timothy 3:16-17)
While the process remains something of a mystery, we believe that the Bible is unique collection of 66 books penned over thousands of years in multiple languages by a vast array of different writers, yet because it is all from God, it carries one unifying message from the beginning in Genesis to the “amen” that concludes Revelation.
So who wrote the book of John? The Gospel never explicitly tells us, but we have plenty of evidence to conclude that it was written by John, the son of Zebedee and one of Jesus’ inner circle that included his brother, James, and Peter. He obviously had a unique perspective on Jesus since he wrote from the perspective a close, personal friend rather than a journalist or biographer. He literally lived with Jesus for three years. According to Papias, who was a New Testament historian, John was the Bishop of Hierapolis near the city of Ephesus from about 70 to 145 A.D.
Purpose
But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:31)
I encourage you to continue to read through the Bible according to our church-wide reading plan, but you may also want to take a peek at the Gospel of John. It will be a very exciting study of our LORD and Savior, Jesus Christ, from possibly His closest friend.
You can listen to the podcast here.
Introduction
Do you like books? What kind of books do you like to read? Why?
What is your favorite non-biblical book? Why?
Do you read mostly fiction? Non-fiction? Both?
It is common to know something about a book before reading it, right? Were it not the case, we would never worry about “judging a book by its cover.” In reality, that cover may be attractive and encourage us to read what is inside. The title may be compelling, the subject matter interesting, or the buzz surrounding a volume may be too much for us to ignore.
Book reviews, the notes on the back cover, and the title all provide us with information about a particular work, but there is another way we can usually learn about a book—learn about the writer.
John
We are beginning a comprehensive series on the Gospel of John. When I say comprehensive, this will take us several months, if not years! We’ll take breaks along the way, but this book will be our main focus for a while. Why would we spend so much time on one book? Here are some reasons:
Quotes
John’s purpose is not academic. He writes in order that men and women may believe... That is still the purpose of this book today.
-- D.A. Carson, The Pillar New Testament Commentary
John, last of all, conscious that the outward facts had been set forth in the Gospels, was urged on by his disciples, and, divinely moved by the Spirit, composed a spiritual Gospel.
-- Clement of Alexandria (2nd Century)
John says it plainly, he wrote his Gospel to lead to faith in Jesus, and therefore to life itself.
-- Dorothy Ann Lee, NIB One Volume Commentary
Of all the books of the Bible, none presents Christ as supremely as the Gospel of John.
-- A.W. Tozer, And He Dwelt Among Us
Christian readers through the centuries have fallen in love with the Jesus of the Gospel of John, and consequently with the Gospel itself.
-- J. Ramsey Michaels, The New International Commentary on the New Testament
In the final years of his life – when the nearness of death gives memories an eternal glow – and after having witnessed the most significant period of history the world has ever known, John wrote of his Master.
-- Charles Swindoll, Insights on John
John is an evangelist who wants others to know Jesus as he knows Him. Through Jesus, he has experienced the new life of God and wants other s to experience it as well.
-- Jonathan D. Huntzinger, Spirit-Filled Life New Testament Commentary
There is no other book in the Bible that to the same degree serves as a simple primer for new believers while at the same time continues to challenge the most learned scholars with its theological depths.
-- Robert H. Mounce, The Expositor’s Bible Commentary
These things are written so that you will believe that Jesus is the Messiah, God’s Son, and that believing, you will have life in his name. -- The Apostle John
John The Writer
Before we look at the book itself, let’s spend some time examining the writer.
John was one of Jesus’ three best friends, His inner circle. Although He taught the crowds and led twelve disciples, Peter, James and John had a unique relationship with Christ, and John is the only one of the three to pen a Gospel, a word that means simply “good news.”
Consider the following examples of this special inner circle:
They are amazed at a miraculous catch of fish in Luke 5:8-10
They are mentioned first in the list of apostles in Mark 3:16-17, Matthew 10:2, and Acts 1:13.
They witnessed Jairus’ daughter raised from the dead (Mark 5:37; Luke 8:51).
They witnessed Jesus’ transfiguration (Mark 9:2; Matthew 17:1; Luke 9:28)
In fact, many believe that the repeated references in the Gospel of John to “the beloved disciple” refer to John himself.
The book of John, like all books of the Bible, was inspired by God, yet written with a human hand in a unique style that reflected the person writing. 1 Timothy 3:16-17 says
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (1 Timothy 3:16-17)
While the process remains something of a mystery, we believe that the Bible is unique collection of 66 books penned over thousands of years in multiple languages by a vast array of different writers, yet because it is all from God, it carries one unifying message from the beginning in Genesis to the “amen” that concludes Revelation.
So who wrote the book of John? The Gospel never explicitly tells us, but we have plenty of evidence to conclude that it was written by John, the son of Zebedee and one of Jesus’ inner circle that included his brother, James, and Peter. He obviously had a unique perspective on Jesus since he wrote from the perspective a close, personal friend rather than a journalist or biographer. He literally lived with Jesus for three years. According to Papias, who was a New Testament historian, John was the Bishop of Hierapolis near the city of Ephesus from about 70 to 145 A.D.
Purpose
But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:31)
I encourage you to continue to read through the Bible according to our church-wide reading plan, but you may also want to take a peek at the Gospel of John. It will be a very exciting study of our LORD and Savior, Jesus Christ, from possibly His closest friend.
You can listen to the podcast here.
He's Still Alive! 8 April 2012
If you could have dinner with one deceased person other than a relative or Bible character, with whom would you dine? Why?
There are so many great historic figures that have changed the world. A few of them include
They have had tremendous influence on our lives, but each has one thing in common—they can do nothing further to change the world. Their work is done. They are, by definition, history.
As much as I love President’s Day, MLK Day, and other celebrations of great men and women, this day is different. Today is a celebration of Jesus. He’s still alive!
The Story
For decades Christians have been complaining about the commercialization and secularization of Christmas. I love Christmas, but as much as I appreciate Jesus’ birthday, today is the real day of celebration. Whether you call it easter or dismiss the pagan roots and refer to it as Resurrection Sunday, there is no greater celebration than that of a risen Jesus.
But did it really happen? Did Jesus really conquer death? The whole of the New Testament revelation rests on the resurrection as an historical fact.
Consider this...there was a very educated, respected, religious man named Saul. He was so zealous about his Jewish faith that he led the execution of countless Christians who threatened the organized religion of the day. God gripped his heart, changed his name to Paul, and this is what the former skeptic wrote:
For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15:3-7)
Not only were there hundreds of eyewitnesses of Jesus after His resurrection, many died for their simple testimony to that fact. It would be foolish to die for a lie.
Paul continues a few verses later
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied. (1 Corinthians 15:12-19)
If Jesus is dead, let’s all go home!
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. (1 Corinthians 15:20-22)
He concludes
If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (1 Corinthians 15:32)
Friends, because Jesus lives, we have hope. Because Jesus lives, we can face tomorrow. Because Jesus lives, we can discover meaning, and purpose and joy.
The Resurrection is the defining moment in the movement of Jesus, and arguably of all human existence.
By definition, faith is involved in following Jesus, or any, uh, faith! Jesus’ posture was always one of invitation. He said, “Follow me. Come and see.” Today He is still inviting men, women and children to follow Him. Notice I didn’t say obey a bunch of rules or engage in organized religion. His invitation is to Himself. It’s to know Jesus.
Unlike George Washington and Rosa Parks, it is possible to know Jesus, because Jesus is still alive!
There are two things that make Jesus unique from other world religions. First, He is alive. I can’t prove it 100% today, but for more than 2000 years people have been searching for His dead body and have come up, uh, empty. If Jesus is dead, our faith is dead. Our hope is dead. Our future is dead.
Second, following Jesus is truly about a relationship with God, not a religion. Religion is spelled D-O. It’s what people do to earn God’s favor, access to paradise after death, and the approval of their peers. Tragically, there are many people that practice the religion of Christianity, working hard to be good enough for a perfect and holy God, which is impossible! Jesus despises the religion of Christianity!!! Why, because it’s not what you DO but what has already been D-O-N-E on the cross. Only following and knowing a perfect Jesus who died on the cross for you can grant you reconciliation with God and the ability to know your Creator. It’s not enough to know about Jesus. You can know Him today!!!
Is your head filled with knowledge, but your heart empty? Have you been pursuing the religion of Christianity rather than the relationship of knowing Jesus Christ.
Paul, the writer of the letter we read earlier to the church in Corinth, wrote this to the people of the city of Philippi:
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
Paul was not content with knowledge of Jesus or religious gatherings and practices. He wanted to know Jesus, and you can only truly know a person who is living. Paul knew that Jesus understood suffering and death. Rather than a distant Creator, Jesus knows what it’s like to be human, to experience pain, to laugh and cry, and to journey through life. He’s not above it, He lived it...and He’s living today!
I can tell you from personal experience that my life changed when I went from knowing about God to knowing God. Amazingly, my faith is more than just reading about history in the Bible and trying to follow the rules. Every day is a new adventure of literally doing life with Jesus, because He’s still alive! Do you know Him?
No one can remain neutral regarding Jesus' resurrection. The claim is too staggering, the event is too earthshaking, the implications are too significant, and the matter is too serious. We must each either receive or reject it as truth for us, and to remain indifferent or undecided is to reject it. (Mark Driscoll)
Some words of encouragement or inspiration for celebrating Easter and beyond, from N. T. Wright's "Surprised by Hope" (pp 255-257):
But my biggest problem starts on Easter Monday. I regard it as absurd
and unjustifiable that we should spend forty days keeping Lent,
pondering what it means, preaching about self-denial, being at least a
little gloomy, and then bringing it all to a peak with Holy Week,
which in turn climaxes in Maundy Thursday and Good Friday… and then,
after a rather odd Holy Saturday, we have a single day of celebration.
All right, the Sundays after Easter still lie within the Easter
season. We still have Easter readings and hymns during them. But
Easter week itself ought not to be the time when all the clergy sigh
with relief and go on holiday. It ought to be an eight-day festival,
with champagne served after morning prayer or even before., with lots
of alleluias and extra hymns and spectacular anthems. Is it any wonder
people find it hard to believe in the resurrection of Jesus if we
don’t throw our hats in the air? Is it any wonder we find it hard to
live the resurrection if we don’t do it exuberantly in our liturgies?
Is it any wonder the world doesn’t take much notice if Easter is
celebrated as simply the one-day happy ending tacked on to forty days
of fasting and gloom? It’s long overdue that we took a hard look at
how we keep Easter in church, at home, in our personal lives, right
through the system. And if it means rethinking some cherished habits,
well, maybe it’s time to wake up. That always comes as a surprise.
You can listen to the podcast here.
There are so many great historic figures that have changed the world. A few of them include
- George Washington
- Thomas Edison
- Henry Ford
- Dr. Martin Luther King, Jr.
- Rosa Parks
- Steve Jobs
They have had tremendous influence on our lives, but each has one thing in common—they can do nothing further to change the world. Their work is done. They are, by definition, history.
As much as I love President’s Day, MLK Day, and other celebrations of great men and women, this day is different. Today is a celebration of Jesus. He’s still alive!
The Story
For decades Christians have been complaining about the commercialization and secularization of Christmas. I love Christmas, but as much as I appreciate Jesus’ birthday, today is the real day of celebration. Whether you call it easter or dismiss the pagan roots and refer to it as Resurrection Sunday, there is no greater celebration than that of a risen Jesus.
But did it really happen? Did Jesus really conquer death? The whole of the New Testament revelation rests on the resurrection as an historical fact.
Consider this...there was a very educated, respected, religious man named Saul. He was so zealous about his Jewish faith that he led the execution of countless Christians who threatened the organized religion of the day. God gripped his heart, changed his name to Paul, and this is what the former skeptic wrote:
For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15:3-7)
Not only were there hundreds of eyewitnesses of Jesus after His resurrection, many died for their simple testimony to that fact. It would be foolish to die for a lie.
Paul continues a few verses later
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied. (1 Corinthians 15:12-19)
If Jesus is dead, let’s all go home!
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. (1 Corinthians 15:20-22)
He concludes
If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (1 Corinthians 15:32)
Friends, because Jesus lives, we have hope. Because Jesus lives, we can face tomorrow. Because Jesus lives, we can discover meaning, and purpose and joy.
The Resurrection is the defining moment in the movement of Jesus, and arguably of all human existence.
By definition, faith is involved in following Jesus, or any, uh, faith! Jesus’ posture was always one of invitation. He said, “Follow me. Come and see.” Today He is still inviting men, women and children to follow Him. Notice I didn’t say obey a bunch of rules or engage in organized religion. His invitation is to Himself. It’s to know Jesus.
Unlike George Washington and Rosa Parks, it is possible to know Jesus, because Jesus is still alive!
There are two things that make Jesus unique from other world religions. First, He is alive. I can’t prove it 100% today, but for more than 2000 years people have been searching for His dead body and have come up, uh, empty. If Jesus is dead, our faith is dead. Our hope is dead. Our future is dead.
Second, following Jesus is truly about a relationship with God, not a religion. Religion is spelled D-O. It’s what people do to earn God’s favor, access to paradise after death, and the approval of their peers. Tragically, there are many people that practice the religion of Christianity, working hard to be good enough for a perfect and holy God, which is impossible! Jesus despises the religion of Christianity!!! Why, because it’s not what you DO but what has already been D-O-N-E on the cross. Only following and knowing a perfect Jesus who died on the cross for you can grant you reconciliation with God and the ability to know your Creator. It’s not enough to know about Jesus. You can know Him today!!!
Is your head filled with knowledge, but your heart empty? Have you been pursuing the religion of Christianity rather than the relationship of knowing Jesus Christ.
Paul, the writer of the letter we read earlier to the church in Corinth, wrote this to the people of the city of Philippi:
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10-11)
Paul was not content with knowledge of Jesus or religious gatherings and practices. He wanted to know Jesus, and you can only truly know a person who is living. Paul knew that Jesus understood suffering and death. Rather than a distant Creator, Jesus knows what it’s like to be human, to experience pain, to laugh and cry, and to journey through life. He’s not above it, He lived it...and He’s living today!
I can tell you from personal experience that my life changed when I went from knowing about God to knowing God. Amazingly, my faith is more than just reading about history in the Bible and trying to follow the rules. Every day is a new adventure of literally doing life with Jesus, because He’s still alive! Do you know Him?
No one can remain neutral regarding Jesus' resurrection. The claim is too staggering, the event is too earthshaking, the implications are too significant, and the matter is too serious. We must each either receive or reject it as truth for us, and to remain indifferent or undecided is to reject it. (Mark Driscoll)
Some words of encouragement or inspiration for celebrating Easter and beyond, from N. T. Wright's "Surprised by Hope" (pp 255-257):
But my biggest problem starts on Easter Monday. I regard it as absurd
and unjustifiable that we should spend forty days keeping Lent,
pondering what it means, preaching about self-denial, being at least a
little gloomy, and then bringing it all to a peak with Holy Week,
which in turn climaxes in Maundy Thursday and Good Friday… and then,
after a rather odd Holy Saturday, we have a single day of celebration.
All right, the Sundays after Easter still lie within the Easter
season. We still have Easter readings and hymns during them. But
Easter week itself ought not to be the time when all the clergy sigh
with relief and go on holiday. It ought to be an eight-day festival,
with champagne served after morning prayer or even before., with lots
of alleluias and extra hymns and spectacular anthems. Is it any wonder
people find it hard to believe in the resurrection of Jesus if we
don’t throw our hats in the air? Is it any wonder we find it hard to
live the resurrection if we don’t do it exuberantly in our liturgies?
Is it any wonder the world doesn’t take much notice if Easter is
celebrated as simply the one-day happy ending tacked on to forty days
of fasting and gloom? It’s long overdue that we took a hard look at
how we keep Easter in church, at home, in our personal lives, right
through the system. And if it means rethinking some cherished habits,
well, maybe it’s time to wake up. That always comes as a surprise.
You can listen to the podcast here.
How To Fish, 1 April 2012
Big Idea: We can learn how to fish by seeing how Jesus sent out the 70.
Passage, Luke 10:2-12:
He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
Introduction
What does it look like to go “fishing for men”? The best way for us to learn how to do this is by looking closely at the life of Christ and to explore how he trained his disciples for the important task of “fishing for men.”
The need is great (10:2)
This past week the world population reached 7 billion people! Millions and millions of people have never heard of Jesus. Billions more are skeptical, blinded by sin, have rejected Christ, or have never encountered an authentic Christian.
Before Jesus sends out the 70, He tells them to pray for more workers.
The mission is going to be dangerous (10:3)
John Piper recently made this observation: “Brothers are being beheaded for what we believe. The difference is location. O Lord, make us real.”
"Enemy-occupied territory - that is what the world is." –CS Lewis
Oh that God would give us courage to join Him on this dangerous mission. May the Holy Spirit give us courage and boldness (see Acts 4:23-31)!!!
Obedience is radical...and dangerous.
The mission will require dependency on the Holy Spirit (10:4)
Imagine Jesus sent you on a mission but said to leave behind your cell phone, wallet, purse, and money. What else is there, right?! They had to fully rely on God.
Do we? When is the last time you truly prayed, “LORD, I’m desperate for You. I’m lost without You?”
"The great people of the earth today are the people who pray. I do not mean those who talk about prayer; nor those who can explain prayer; but I mean those people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important and pressing, but still less important and less pressing than prayer." S.D. Gordon
Look for receptive people (10:5-7)
As we engage pockets of people with the good news of the Kingdom Jesus instructs us to go looking for receptive people. A “receptive person” or a “person of peace” is a man or woman who God has sovereignly prepared to receive the gospel message. Jesus instructs us to stay with that person and receive their hospitality and welcome. This is a revolutionary concept/strategy that we see all throughout the New Testament.
Mike Breen (author of “Launching Missional Communities”) offers the following advise:
o Find the person of peace, the person who is open to you, interested in you, likes you, wants to be around you...
o Go to their turf, where they’re comfortable...
o Allow them to serve you, show you hospitality...
o Spend intentional time with them...
o Be ready to do the works of the Kingdom and speak the words of the Kingdom. ...
This is exactly what Jesus did this with Zacchaeus, the woman at the well, and Matthew Levi! They were all very open to Jesus. Jesus met them on their turf (household) and allowed them to serve/host him...it was in this context that Jesus did His kingdom work and spoke His kingdom words. Look for and invest in receptive people.
He sends us out to serve/bless/meet needs (10:8-9a)
Our mission statement includes the line that we serve our communities. Actions speak louder than words. We are on a mission with words and deeds. Speaking of words...
He sends us out to proclaim/declare the gospel of the Kingdom (10:9b)
Another part of our mission is sharing our story. It is God’s story. It is both God’s plan for all of humanity as well as your story. Nobody can argue with your story. How is your life different because of Jesus?
There is no greater time of year to share your story. 2WordStory restarts next Sunday, which is also Easter. Wear your 2WordStory shirt. Invite people to join you next Sunday for Easter, the day people are most likely to respond to an invitation.
If Jesus has done nothing in your life, why celebrate it? I don’t celebrate Mexican independence on September 16 (not Cinco de Mayo!). It is irrelevant to me. I appreciate it, but it’s not personal. I do celebrate Independence Day on July 4 because I have personally experienced the benefits of living in a nation of freedom, liberty, and opportunity.
The word “gospel” means “good news.” We are to proclaim the good news that there is hope and freedom and forgiveness and life available to every man, woman and child on our planet. If we all go to heaven because we’re good, Jesus was a lunatic for being butchered on a cross for us.
“The Greek term “gospel” distinguished the Christian message from that of other religions. An ‘ev-angel’ was news of a great historical event, such as a victory in war or the ascension of a new king, that changed the listeners’ condition and required a response from the listener. So the gospel is news of what God has done to reach us. It is not advice about what we must do to reach God.” –Tim Keller
Celebrating Jesus’ birthday on December 25 is great, but the real celebration occurs this week as we remember the greatest demonstration of passion and love on the cross (as we did earlier) and our risen LORD, Savior and King.
Every kingdom has a king. The subjects dutifully serve the king and obey whatever he says. Most kings are tyrants and rule out of fear. Our king is benevolent and rules with love.
Credits
Much of this message was created by E.A.C.H., everyone a chance to hear, www.eachtoday.com
You can listen to the podcast here.
Passage, Luke 10:2-12:
He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
Introduction
What does it look like to go “fishing for men”? The best way for us to learn how to do this is by looking closely at the life of Christ and to explore how he trained his disciples for the important task of “fishing for men.”
The need is great (10:2)
This past week the world population reached 7 billion people! Millions and millions of people have never heard of Jesus. Billions more are skeptical, blinded by sin, have rejected Christ, or have never encountered an authentic Christian.
Before Jesus sends out the 70, He tells them to pray for more workers.
The mission is going to be dangerous (10:3)
John Piper recently made this observation: “Brothers are being beheaded for what we believe. The difference is location. O Lord, make us real.”
"Enemy-occupied territory - that is what the world is." –CS Lewis
Oh that God would give us courage to join Him on this dangerous mission. May the Holy Spirit give us courage and boldness (see Acts 4:23-31)!!!
Obedience is radical...and dangerous.
The mission will require dependency on the Holy Spirit (10:4)
Imagine Jesus sent you on a mission but said to leave behind your cell phone, wallet, purse, and money. What else is there, right?! They had to fully rely on God.
Do we? When is the last time you truly prayed, “LORD, I’m desperate for You. I’m lost without You?”
"The great people of the earth today are the people who pray. I do not mean those who talk about prayer; nor those who can explain prayer; but I mean those people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important and pressing, but still less important and less pressing than prayer." S.D. Gordon
Look for receptive people (10:5-7)
As we engage pockets of people with the good news of the Kingdom Jesus instructs us to go looking for receptive people. A “receptive person” or a “person of peace” is a man or woman who God has sovereignly prepared to receive the gospel message. Jesus instructs us to stay with that person and receive their hospitality and welcome. This is a revolutionary concept/strategy that we see all throughout the New Testament.
Mike Breen (author of “Launching Missional Communities”) offers the following advise:
o Find the person of peace, the person who is open to you, interested in you, likes you, wants to be around you...
o Go to their turf, where they’re comfortable...
o Allow them to serve you, show you hospitality...
o Spend intentional time with them...
o Be ready to do the works of the Kingdom and speak the words of the Kingdom. ...
This is exactly what Jesus did this with Zacchaeus, the woman at the well, and Matthew Levi! They were all very open to Jesus. Jesus met them on their turf (household) and allowed them to serve/host him...it was in this context that Jesus did His kingdom work and spoke His kingdom words. Look for and invest in receptive people.
He sends us out to serve/bless/meet needs (10:8-9a)
Our mission statement includes the line that we serve our communities. Actions speak louder than words. We are on a mission with words and deeds. Speaking of words...
He sends us out to proclaim/declare the gospel of the Kingdom (10:9b)
Another part of our mission is sharing our story. It is God’s story. It is both God’s plan for all of humanity as well as your story. Nobody can argue with your story. How is your life different because of Jesus?
There is no greater time of year to share your story. 2WordStory restarts next Sunday, which is also Easter. Wear your 2WordStory shirt. Invite people to join you next Sunday for Easter, the day people are most likely to respond to an invitation.
If Jesus has done nothing in your life, why celebrate it? I don’t celebrate Mexican independence on September 16 (not Cinco de Mayo!). It is irrelevant to me. I appreciate it, but it’s not personal. I do celebrate Independence Day on July 4 because I have personally experienced the benefits of living in a nation of freedom, liberty, and opportunity.
The word “gospel” means “good news.” We are to proclaim the good news that there is hope and freedom and forgiveness and life available to every man, woman and child on our planet. If we all go to heaven because we’re good, Jesus was a lunatic for being butchered on a cross for us.
“The Greek term “gospel” distinguished the Christian message from that of other religions. An ‘ev-angel’ was news of a great historical event, such as a victory in war or the ascension of a new king, that changed the listeners’ condition and required a response from the listener. So the gospel is news of what God has done to reach us. It is not advice about what we must do to reach God.” –Tim Keller
Celebrating Jesus’ birthday on December 25 is great, but the real celebration occurs this week as we remember the greatest demonstration of passion and love on the cross (as we did earlier) and our risen LORD, Savior and King.
Every kingdom has a king. The subjects dutifully serve the king and obey whatever he says. Most kings are tyrants and rule out of fear. Our king is benevolent and rules with love.
Credits
Much of this message was created by E.A.C.H., everyone a chance to hear, www.eachtoday.com
You can listen to the podcast here.
Where Fish, 25 March 2012
Big Idea: We must go to where the fish are rather than waiting for them to jump into the boat.
Passage, Mark 2:13-17:
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Location
They say that the key to real estate is...location, location, location. Any fisherman (or woman) knows that there are good and not so good places to fish. If you’re fishing in a boat and catch nothing, you’re likely to move to another part of the lake or ocean in hopes of finding fish.
I have seen fish jump out of the water, but I have never seen fish jump into a fishing boat! Half of the fun of fishing is going out to where the fish are, right?
We talk a great deal around here about Jesus’ final words, often called the Great Commission. In Matthew 28:18-20 He said
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Did you notice that word “go?”
That might be the most challenging part of fishing.
Jesus Went
Our passage this morning shows Jesus in action. He is not content to merely hang out with his friends or spend HIs time shopping at the Jerusalem Mall. He goes out to the people.
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. (Mark 2:13)
We could take a great deal of time to examine this passage, but suffice it to say that Jesus went to a hated tax collector and invited him into His life. This was so...radical!
Discipleship
Back in the day, the Jewish Model of Discipleship began with children around age 6 in schooling called Beth Shefer where they spent five years memorizing the Torah, the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. They knew how to “hide God’s Word in their hearts.” How many of you have memorized the first five books of the Bible?
You would think that an 11 or 12 year-old with five books memorized would certainly be prepared for lifelong service to God, but most kids stopped there and returned to the family trade, be it fishing, blacksmith, construction, etc.
A few of the best students continued their education in schooling known as Beth Midrash. There they memorized the rest of the Tanakh (Old Testament). In addition to memorizing the actual text, they learned the different Rabbinic interpretations on the text. This is while they were 10-15 years old!
Most graduates of the program would return home, but the very, very best went to a third school called Beth Talmid. The Rabbi did not look to merely transfer knowledge to his student, but actually transfer his life. The goal was for the student to become the teacher. The young man would travel with the rabbi from age 15 to age 30. The student became a shadow of the rabbi, walking so close with him that they would literally be covered in the dust of the rabbi.
Needless to say, those that survived the 25 year learning process could become rabbis, the highest honor in the culture (like a movie or rock star today!). Discipleship was not simply knowledge transfer, but life transfer. It happened while doing life with the rabbi.
Matthew
Do you see how radical it was for Jesus to choose an ordinary, outcast tax collector like Matthew to follow Him? He did not memorize the Scriptures. He was not on anyone’s most likely to succeed list. Nevertheless, Jesus invites him into His inner circle.
This is how God works!
Consider this: Jacob was a cheater... Peter had a temper... David had an affair...Noah got drunk... Jonah ran from God...Paul was a murderer... Gideon was insecure...Mary was a worrier...Thomas was a doubter...Elijah was moody...Moses stuttered... Zaccheus was short...and Abraham was old...
In fact, Luke records this incident in the book of Acts: “The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.” (Acts 4:13, NLT)
Where Do You Fish?
Maybe you’ve been looking for the perfect person to introduce to Jesus. You know, that really nice, friendly person with good morals and values that everyone likes. You think, they’re so great, but with Jesus, they’d be even better!
That’s not what Jesus did. He approached THAT guy!
Maybe rather than avoiding ordinary people, you avoid others because YOU are so ordinary. Perhaps you think that you’re JUST a stay at home mom, a high school student, an average guy. Ordinary people can do extraordinary things for the Kingdom of God when they follow Jesus!
Getting There
How many of you enjoy vacations? How many of you enjoy long drives or flights to get to your destination?
I often find myself in a place that I enjoy, yet there were obstacles to overcome in order to be there. For example, I love to see the Detroit Tigers, but I have never been a season ticket holder. Why not?
Some of these may seem lame, but the point is I always enjoy the games once I’m seated, but it can require great effort to arrive there.
The same is literally true with fishing, both for fish and for men. It doesn’t happen while you’re on the couch watching TV (or worse, watching a fishing show on TV!). You must go.
Comfort
Let’s face it, some people make us uncomfortable. We might not like their attitude, language, personality, or even their smell! It feels safer to surround yourself with Christians that have similar values and beliefs. Jesus never said to stay in the temple. He didn’t intend for the Church to be a country club for members, but rather a mission outpost. His entire purpose on earth was to “seek and save that which was lost.” One of the three parables He told in Luke 15 tells us that He left the 99 that He had to go after the one lost sheep.
Our text today says
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:15-17)
Where did He go? He went where the people lived. Today He would probably spend most of His time in coffee shops, night clubs, parks, bus stops, and malls. He went to where people were at. I know of no Scripture that describes Him at home playing video games or even reading a book. In fact, at one point He describes Himself as homeless, spending his time amongst people. His culture was obviously different from ours, but I wonder how many of us would’ve criticized Him.
A hospital is for the sick! The Church was created to reach the sick and transform them into wounded healers that can reach others.
Statistics tell us that the longer someone is a follower of Jesus, the fewer non-Christian friends they have. Some of you have virtually no interaction with the very people we are on the planet to reach! Again, this is not about pressure or force or getting points for yelling and hating people, but it is about preaching the Gospel through your words and deeds, presenting an alternative story that says there is something much greater to live for than money, fame, and power.
A Confession
This part of the message is especially challenging for me. My family, neighborhood, and job is filled with Christians. I have to make a conscious effort to build relationships with non-Christians, and I’ve been working on it. My moonlighting DJ business has given me opportunities to have conversations with spiritual seekers. I spend several hours each week in a coffee shop that serves as my remote office where I’ve been intentionally getting to know the staff and, on occasion, talk with other patrons. I’m hardly a model fisherman, but I’m striving to be.
The Heart of the Matter
I believe the real reason we aren’t more involved in fishing for men is not that we don’t know how (though we’ll talk about that next week) or even that we don’t have the time, it’s that we don’t care. We really don’t love our friends, neighbors, and co-workers enough. Sure, there’s fear of rejection and our own egos and images, but at the core if we really loved others like Jesus does, we’d take more risks, engage in more conversations, and at the very least spend more time praying for the spiritual lives of others.
Conclusion
Where do you spend your time? Who do you spend it with? What pre-Christians can you invite to your graduation party? BBQ?
Presence is everything. Be present in the lives of pre-Christians. Chat with them on Facebook. Grab a cup of coffee with them. Be close to them.
“God became a man and entered the world through a birth canal just like the rest of us. He chose to come to us on our turf, rather then expecting us to rise to His. Jesus preached everywhere that the kingdom of God has come near. He came to seek and to save the lost, and He now invites us to join Him.” –Neil Cole
In the words of the great theologian, Winnie the Pooh,
"You can't stay in your corner of the forest waiting for others to come to you. You have to go to them sometimes." -‐Winnie the Pooh
Credits
Much of this message was created by E.A.C.H., everyone a chance to hear, www.eachtoday.com
You can listen to the podcast here.
Passage, Mark 2:13-17:
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Location
They say that the key to real estate is...location, location, location. Any fisherman (or woman) knows that there are good and not so good places to fish. If you’re fishing in a boat and catch nothing, you’re likely to move to another part of the lake or ocean in hopes of finding fish.
I have seen fish jump out of the water, but I have never seen fish jump into a fishing boat! Half of the fun of fishing is going out to where the fish are, right?
We talk a great deal around here about Jesus’ final words, often called the Great Commission. In Matthew 28:18-20 He said
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)
Did you notice that word “go?”
That might be the most challenging part of fishing.
Jesus Went
Our passage this morning shows Jesus in action. He is not content to merely hang out with his friends or spend HIs time shopping at the Jerusalem Mall. He goes out to the people.
Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. (Mark 2:13)
We could take a great deal of time to examine this passage, but suffice it to say that Jesus went to a hated tax collector and invited him into His life. This was so...radical!
Discipleship
Back in the day, the Jewish Model of Discipleship began with children around age 6 in schooling called Beth Shefer where they spent five years memorizing the Torah, the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. They knew how to “hide God’s Word in their hearts.” How many of you have memorized the first five books of the Bible?
You would think that an 11 or 12 year-old with five books memorized would certainly be prepared for lifelong service to God, but most kids stopped there and returned to the family trade, be it fishing, blacksmith, construction, etc.
A few of the best students continued their education in schooling known as Beth Midrash. There they memorized the rest of the Tanakh (Old Testament). In addition to memorizing the actual text, they learned the different Rabbinic interpretations on the text. This is while they were 10-15 years old!
Most graduates of the program would return home, but the very, very best went to a third school called Beth Talmid. The Rabbi did not look to merely transfer knowledge to his student, but actually transfer his life. The goal was for the student to become the teacher. The young man would travel with the rabbi from age 15 to age 30. The student became a shadow of the rabbi, walking so close with him that they would literally be covered in the dust of the rabbi.
Needless to say, those that survived the 25 year learning process could become rabbis, the highest honor in the culture (like a movie or rock star today!). Discipleship was not simply knowledge transfer, but life transfer. It happened while doing life with the rabbi.
Matthew
Do you see how radical it was for Jesus to choose an ordinary, outcast tax collector like Matthew to follow Him? He did not memorize the Scriptures. He was not on anyone’s most likely to succeed list. Nevertheless, Jesus invites him into His inner circle.
This is how God works!
Consider this: Jacob was a cheater... Peter had a temper... David had an affair...Noah got drunk... Jonah ran from God...Paul was a murderer... Gideon was insecure...Mary was a worrier...Thomas was a doubter...Elijah was moody...Moses stuttered... Zaccheus was short...and Abraham was old...
In fact, Luke records this incident in the book of Acts: “The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.” (Acts 4:13, NLT)
Where Do You Fish?
Maybe you’ve been looking for the perfect person to introduce to Jesus. You know, that really nice, friendly person with good morals and values that everyone likes. You think, they’re so great, but with Jesus, they’d be even better!
That’s not what Jesus did. He approached THAT guy!
Maybe rather than avoiding ordinary people, you avoid others because YOU are so ordinary. Perhaps you think that you’re JUST a stay at home mom, a high school student, an average guy. Ordinary people can do extraordinary things for the Kingdom of God when they follow Jesus!
Getting There
How many of you enjoy vacations? How many of you enjoy long drives or flights to get to your destination?
I often find myself in a place that I enjoy, yet there were obstacles to overcome in order to be there. For example, I love to see the Detroit Tigers, but I have never been a season ticket holder. Why not?
- cost of tickets
- travel time
- travel expense
- finding companions
- possibility of bad weather
- finding a parking place
- parking expense
- walk to stadium
- walk inside stadium to my seat
Some of these may seem lame, but the point is I always enjoy the games once I’m seated, but it can require great effort to arrive there.
The same is literally true with fishing, both for fish and for men. It doesn’t happen while you’re on the couch watching TV (or worse, watching a fishing show on TV!). You must go.
Comfort
Let’s face it, some people make us uncomfortable. We might not like their attitude, language, personality, or even their smell! It feels safer to surround yourself with Christians that have similar values and beliefs. Jesus never said to stay in the temple. He didn’t intend for the Church to be a country club for members, but rather a mission outpost. His entire purpose on earth was to “seek and save that which was lost.” One of the three parables He told in Luke 15 tells us that He left the 99 that He had to go after the one lost sheep.
Our text today says
While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:15-17)
Where did He go? He went where the people lived. Today He would probably spend most of His time in coffee shops, night clubs, parks, bus stops, and malls. He went to where people were at. I know of no Scripture that describes Him at home playing video games or even reading a book. In fact, at one point He describes Himself as homeless, spending his time amongst people. His culture was obviously different from ours, but I wonder how many of us would’ve criticized Him.
A hospital is for the sick! The Church was created to reach the sick and transform them into wounded healers that can reach others.
Statistics tell us that the longer someone is a follower of Jesus, the fewer non-Christian friends they have. Some of you have virtually no interaction with the very people we are on the planet to reach! Again, this is not about pressure or force or getting points for yelling and hating people, but it is about preaching the Gospel through your words and deeds, presenting an alternative story that says there is something much greater to live for than money, fame, and power.
A Confession
This part of the message is especially challenging for me. My family, neighborhood, and job is filled with Christians. I have to make a conscious effort to build relationships with non-Christians, and I’ve been working on it. My moonlighting DJ business has given me opportunities to have conversations with spiritual seekers. I spend several hours each week in a coffee shop that serves as my remote office where I’ve been intentionally getting to know the staff and, on occasion, talk with other patrons. I’m hardly a model fisherman, but I’m striving to be.
The Heart of the Matter
I believe the real reason we aren’t more involved in fishing for men is not that we don’t know how (though we’ll talk about that next week) or even that we don’t have the time, it’s that we don’t care. We really don’t love our friends, neighbors, and co-workers enough. Sure, there’s fear of rejection and our own egos and images, but at the core if we really loved others like Jesus does, we’d take more risks, engage in more conversations, and at the very least spend more time praying for the spiritual lives of others.
Conclusion
Where do you spend your time? Who do you spend it with? What pre-Christians can you invite to your graduation party? BBQ?
Presence is everything. Be present in the lives of pre-Christians. Chat with them on Facebook. Grab a cup of coffee with them. Be close to them.
“God became a man and entered the world through a birth canal just like the rest of us. He chose to come to us on our turf, rather then expecting us to rise to His. Jesus preached everywhere that the kingdom of God has come near. He came to seek and to save the lost, and He now invites us to join Him.” –Neil Cole
In the words of the great theologian, Winnie the Pooh,
"You can't stay in your corner of the forest waiting for others to come to you. You have to go to them sometimes." -‐Winnie the Pooh
Credits
Much of this message was created by E.A.C.H., everyone a chance to hear, www.eachtoday.com
You can listen to the podcast here.