Miracles
The Walking Dead, John 11:38-57, 17 March 2013
Big Idea: Jesus specializes in raising the dead. He is life!
Zombies!
For reasons unknown to me, zombies are all the rage in our culture today. There are books, films, walks, and even festivals! Have you noticed? There are various definitions of zombies, but for our purposes let’s define them as dead people that come to life. It sounds crazy doesn’t it? It’s clearly the stuff of movies and TV shows like The Night of the Living Dead and The Walking Dead. Some are even preparing for a Zombie Apocalypse! Are you a fan of zombies?
Perhaps one of the attractions of zombies is that we are afraid of death, but zombies is such a ridiculous notion that we can get creeped out but not truly afraid since we all know zombies are fiction and dead people don’t come back to life…right?
If you’re easily offended, don’t read the Bible! There are some very disturbing images in the pages of Scripture, including today’s text. The Bible is not Rated G!
We continue our series on the Gospel of John, a biography written by one of Jesus’ best friends. His purpose in writing can be found in chapter 20:
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (20:30-31)
The first ten chapters have presented Jesus as a controversial figure, attracting great crowds through miracles and teachings while creating great hatred among the envious, legalistic, judgmental religious leaders.
It’s easy to skim through familiar stories, but as we read the narrative, imagine you had never heard it previously. Imagine that you have no idea what follows and each word is a choice mortal in your ears.
Last Week
The first part of John 11 describes Jesus being told that His friend, Lazarus, is sick. Instead of healing Him, Jesus hangs out for two days only to learn that He has died. Mary and Martha understandably question Jesus, saying that if only He had gone to their brother, He could’ve been healed and they would’ve been spared the tremendous grief and loss of this deeply-loved man. They said, “If only…” and the challenge last week was whether we love and trust God because of what He does for us or simply for who He is. Is your faith dependent upon answered prayer?
Jesus’ friend Lazarus is dead. His sisters can’t understand why Jesus didn’t heal him. But the story’s not over!
Scene Four
Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” (38-39)
Jesus is “once more deeply moved,” though the Greek verb mentioned last week is used again here, meaning outraged. Jesus is life, and here He is facing His opponent, death.
This was a “rolling stone” tomb that could be rolled, like a giant stone wheel.
We said last week that four days in the tomb was significant because the rabbinic teachings believed that when a person died, their spirit hovered over the body for three days so if the body was resuscitated, the spirit would return to it. After three days, the spirit was gone and there was no hope for the body.
In an early medieval Jewish tradition, Jews would actually go to the cemetery three days after burial to see if the person was living (I wonder how often they were surprised!).
Martha rightly cautions Jesus about the smell. Dead things stink, especially after four days! John wants us to know that Lazarus was clearly dead.
Then Jesus said, “Did I not tell you that if you believed, you would see the glory of God?” (40)
As we have noted so many times previously, God’s timing is never late but rarely early. His glory is far more important than our temporary happiness.
So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (41-42)
It is obvious that Jesus has already been praying for Lazarus. It’s not an impulsive request.
He looked up. This was common posture for Jewish prayer, looking up and likely with hands raised. He prays aloud not to impress, but to allow those around to hear His conversation with the Father. He says, “Father” rather than “our father” to show the intimacy in their relationship. Jesus was constantly following the mission and will of the Father.
When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.” (43-44)
Jesus uses an authoritative shout to call Lazarus.
Dead Man Walking! Here is one of the first zombies in the Bible! I love the phrase, “The dead man came out.” Wow!
Can you imagine being a character in this story? An eyewitness?
Dead bodies were considered unclean and untouchable in Jewish law, but Jesus had a reputation for touching the untouchable and most likely gave Lazarus an embrace that some would’ve found offensive.
Lazarus
There are many biblical stories that I wish were captured on video! This is certainly one of them. What was the reaction of Martha? Mary?
What was Lazarus’ reaction! What did he think about all of this? Would you want to return to this planet after four days of “sleeping?” I’m sure his sisters were delighted, but I wonder if Lazarus wanted to return! Of course, he did eventually. They say that death and taxes are the only certainties in life. Lazarus was given a second life—bonus time—but he eventually died. As we noted last week, death is merely sleeping for the believer. Jesus offers real, eternal life to those who respond to His invitation. He created us and is able to recreate us, providing freedom from both sin and death.
I often wonder how anyone can live without Jesus. Death surrounds us. You are one day closer to the grave than you were yesterday! You can be one day closer to eternal life with Jesus, though, which is far greater than anything this life can offer.
“Death is but a gateway to further life and fellowship with God.” - L. Morris
One More Thing…
You might think that anyone who witnessed this scene followed Jesus, but tragically that was not the case.
Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. But some of them went to the Pharisees and told them what Jesus had done. (45-46)
This is Jesus’ last public appearance before His death. His public ministry ends here. Some saw the dead raised but they still didn’t believe. Instead, they tattled on Jesus to the religious leaders who would have Him crucified.
The problem is not with the evidence but the unbelief of man. Many say they will belief if they see Jesus or a miracle, but many saw dead Lazarus raised from the dead and still refused to believe. Signs alone cannot prompt faith. Experience alone is not enough to persuade the human heart. This is why we need words to accompany our deeds.
Not only did eyewitnesses not believe in Jesus, this beautiful miracle or resurrection actually led to Jesus’ death!
Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.”
Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.
Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple area they asked one another, “What do you think? Isn’t he coming to the Feast at all?” But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him. (John 11:47-57)
So what?
There are many people today that are zombies. They are the walking dead. They were at one point dead in their sin, yet they have come alive in Jesus Christ. Jesus is life! He is The way, The truth, and The life (John 14:6).
Sometimes God answers our prayers instantly. Sometimes He takes His time! Hebrews 11 tells us that many of us will live our entire lives seeking to understand God’s responses to our prayers, but Daddy knows best. His timing is perfect. His will and plans never fail. He can be trusted.
No matter where you find yourself today, no matter what is dead in your life, Jesus is life. He conquered sin and death. He caused the dead to rise. He did so Himself, in case you haven’t heard! We’ll talk about that in two weeks! We worship the God of miracles. He is alive today and wants you to experience life—abundant life (John 10:10), eternal life, supernatural life.
What is dead in your life that Jesus can resurrect?
You can listen to the podcast here. You can also subscribe to our podcast here.
Zombies!
For reasons unknown to me, zombies are all the rage in our culture today. There are books, films, walks, and even festivals! Have you noticed? There are various definitions of zombies, but for our purposes let’s define them as dead people that come to life. It sounds crazy doesn’t it? It’s clearly the stuff of movies and TV shows like The Night of the Living Dead and The Walking Dead. Some are even preparing for a Zombie Apocalypse! Are you a fan of zombies?
Perhaps one of the attractions of zombies is that we are afraid of death, but zombies is such a ridiculous notion that we can get creeped out but not truly afraid since we all know zombies are fiction and dead people don’t come back to life…right?
If you’re easily offended, don’t read the Bible! There are some very disturbing images in the pages of Scripture, including today’s text. The Bible is not Rated G!
We continue our series on the Gospel of John, a biography written by one of Jesus’ best friends. His purpose in writing can be found in chapter 20:
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (20:30-31)
The first ten chapters have presented Jesus as a controversial figure, attracting great crowds through miracles and teachings while creating great hatred among the envious, legalistic, judgmental religious leaders.
It’s easy to skim through familiar stories, but as we read the narrative, imagine you had never heard it previously. Imagine that you have no idea what follows and each word is a choice mortal in your ears.
Last Week
The first part of John 11 describes Jesus being told that His friend, Lazarus, is sick. Instead of healing Him, Jesus hangs out for two days only to learn that He has died. Mary and Martha understandably question Jesus, saying that if only He had gone to their brother, He could’ve been healed and they would’ve been spared the tremendous grief and loss of this deeply-loved man. They said, “If only…” and the challenge last week was whether we love and trust God because of what He does for us or simply for who He is. Is your faith dependent upon answered prayer?
Jesus’ friend Lazarus is dead. His sisters can’t understand why Jesus didn’t heal him. But the story’s not over!
Scene Four
Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” (38-39)
Jesus is “once more deeply moved,” though the Greek verb mentioned last week is used again here, meaning outraged. Jesus is life, and here He is facing His opponent, death.
This was a “rolling stone” tomb that could be rolled, like a giant stone wheel.
We said last week that four days in the tomb was significant because the rabbinic teachings believed that when a person died, their spirit hovered over the body for three days so if the body was resuscitated, the spirit would return to it. After three days, the spirit was gone and there was no hope for the body.
In an early medieval Jewish tradition, Jews would actually go to the cemetery three days after burial to see if the person was living (I wonder how often they were surprised!).
Martha rightly cautions Jesus about the smell. Dead things stink, especially after four days! John wants us to know that Lazarus was clearly dead.
Then Jesus said, “Did I not tell you that if you believed, you would see the glory of God?” (40)
As we have noted so many times previously, God’s timing is never late but rarely early. His glory is far more important than our temporary happiness.
So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (41-42)
It is obvious that Jesus has already been praying for Lazarus. It’s not an impulsive request.
He looked up. This was common posture for Jewish prayer, looking up and likely with hands raised. He prays aloud not to impress, but to allow those around to hear His conversation with the Father. He says, “Father” rather than “our father” to show the intimacy in their relationship. Jesus was constantly following the mission and will of the Father.
When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.” (43-44)
Jesus uses an authoritative shout to call Lazarus.
Dead Man Walking! Here is one of the first zombies in the Bible! I love the phrase, “The dead man came out.” Wow!
Can you imagine being a character in this story? An eyewitness?
Dead bodies were considered unclean and untouchable in Jewish law, but Jesus had a reputation for touching the untouchable and most likely gave Lazarus an embrace that some would’ve found offensive.
Lazarus
There are many biblical stories that I wish were captured on video! This is certainly one of them. What was the reaction of Martha? Mary?
What was Lazarus’ reaction! What did he think about all of this? Would you want to return to this planet after four days of “sleeping?” I’m sure his sisters were delighted, but I wonder if Lazarus wanted to return! Of course, he did eventually. They say that death and taxes are the only certainties in life. Lazarus was given a second life—bonus time—but he eventually died. As we noted last week, death is merely sleeping for the believer. Jesus offers real, eternal life to those who respond to His invitation. He created us and is able to recreate us, providing freedom from both sin and death.
I often wonder how anyone can live without Jesus. Death surrounds us. You are one day closer to the grave than you were yesterday! You can be one day closer to eternal life with Jesus, though, which is far greater than anything this life can offer.
“Death is but a gateway to further life and fellowship with God.” - L. Morris
One More Thing…
You might think that anyone who witnessed this scene followed Jesus, but tragically that was not the case.
Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. But some of them went to the Pharisees and told them what Jesus had done. (45-46)
This is Jesus’ last public appearance before His death. His public ministry ends here. Some saw the dead raised but they still didn’t believe. Instead, they tattled on Jesus to the religious leaders who would have Him crucified.
The problem is not with the evidence but the unbelief of man. Many say they will belief if they see Jesus or a miracle, but many saw dead Lazarus raised from the dead and still refused to believe. Signs alone cannot prompt faith. Experience alone is not enough to persuade the human heart. This is why we need words to accompany our deeds.
Not only did eyewitnesses not believe in Jesus, this beautiful miracle or resurrection actually led to Jesus’ death!
Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.”
Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.
Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple area they asked one another, “What do you think? Isn’t he coming to the Feast at all?” But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him. (John 11:47-57)
So what?
There are many people today that are zombies. They are the walking dead. They were at one point dead in their sin, yet they have come alive in Jesus Christ. Jesus is life! He is The way, The truth, and The life (John 14:6).
Sometimes God answers our prayers instantly. Sometimes He takes His time! Hebrews 11 tells us that many of us will live our entire lives seeking to understand God’s responses to our prayers, but Daddy knows best. His timing is perfect. His will and plans never fail. He can be trusted.
No matter where you find yourself today, no matter what is dead in your life, Jesus is life. He conquered sin and death. He caused the dead to rise. He did so Himself, in case you haven’t heard! We’ll talk about that in two weeks! We worship the God of miracles. He is alive today and wants you to experience life—abundant life (John 10:10), eternal life, supernatural life.
What is dead in your life that Jesus can resurrect?
You can listen to the podcast here. You can also subscribe to our podcast here.
Do You Want To Get Well? John 5:1-47, 8 July 2012
Big Idea: Do you want to get well?
John 5:1-47
What do you want? Really.
Yesterday I was listening to a podcast in which the hosts reflected upon what they’d do if they won the lottery.
If you found a lamp with a genie inside, what would be your three wishes?
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. (John 5:1-9a)
Do you find anything unusual about this passage?
Jesus’ asks this paralyzed man if he wants to get well. Why?
Sometimes we don’t know what we want.
Sometimes we don’t really want what we think we want.
Sometimes we don’t want what we really need.
Most of us have heard stories about people who refuse to leave an abusive relationship.
Maybe you know someone struggling with an addiction but they won’t seek help. They don’t really want to change.
Change. That’s a loaded word!
Why is change so hard?
We fear the unknown.
The status quo is often comfortable.
Carl Sandburg once said, “There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud.”
Jesus asks the man, “Do you want to get well?”
Jesus asks the best questions. They not only lead to an answer, they usually change the entire story.
How many loaves do you have?
Who touched Me?
Whose face is on this coin?
Will you give Me something to drink?
My God, My God, why have You forsaken Me?
Notice the man’s response. All he can see are the obstacles. He lacks vision.
These pools were believed to have had magical powers when they were stirred by an angel, but only the first person in the pool could be healed. This man could not walk, much less be the first one in the pool.
The man waited thirty-eight years to be healed in the pool. He never asked to be healed, but Jesus shows up, blows his mind, and heals his body...without the pool!
That sounds like Jesus...the friend of sinners, the compassionate One.
Look at the man’s response to Jesus’ question again. He does not say yes. He explains why he has not been healed.
Change is hard. If he is healed, he has to work rather than beg. He has to pay taxes. He has to buy a pair of shoes! Everything he has known for nearly 40 years is radically altered.
Jesus simply tells him to get up. That’s it! No prayer, no mud, no magic wand, no altar call, no plea for money. Get up!
There’s more to this story, though. One simple verse changes everything...
The day on which this took place was a Sabbath, (John 5:9b)
Uh oh! The rest of the chapter shows how religion got in the way of the relationship God wants to establish with us.
The rulers completely missed the point.
We’ve talked about the importance of the Sabbath. It is in God’s top ten list...the Ten Commandments. It was created for us to rest and know God.
Jesus heals...on the Sabbath. Ooohhh!
Jesus tells him to carry his mat...and it is the Sabbath. Ooohhh!
Jesus runs into the man again, though.Jesus tells the man to stop sinning, but rather than following Jesus, he blows the whistle on Him.
Was his sickness the result of sin? We don’t know, but it is possible that there was a correlation.
So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. (John 5:16-18)
Here Jesus is on trial.
They are prosecuting Jesus.
They are persecuting Jesus.
Jesus was not merely unpopular. It says that they tried to kill Him! Why?
1. He was breaking the Sabbath
2. He was accused of blasphemy by calling Himself God (which is why He had the authority to break the Sabbath)
Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him. (John 5:19-23)
That cleared it up, right?
The rest of the chapter continues with red-letter words of Jesus to the religious leaders that ultimately call for Jesus’ execution.
These are very important statements in which Jesus declares that He is God. He is LORD of all, including the Sabbath. The seeds that lead to the crucifixion are clearly sown here in the fifth chapter of John.
But I want to go back to the beginning...I want to end where we began...
What do you want?
Do you want to be healed?
Do you want a spouse?
Do you want a job?
Do you want peace?
Do you want to impact the lives of others?
Do you want God to do great things through—and in—you?
Don’t let your dreams fade!
Perhaps a more important question before going there is...
Do you want to be well? Maybe you think you are well. We’re all messed up. Each person in this room is sick. We are sick with sin. In fact, if you think you are well, you are more messed up than the rest of us because you are living in denial...and undoubtedly judging the rest of us...but we talked about that two weeks ago with the Samaritan woman.
It all begins with surrender. Perhaps you are thinking about what you have to do to be healed, but the Living Water has come to us.
There were various people at the pool:
Lame: in pain
Paralyzed: numb
Blind: no vision
This sounds like many in the Church. We lack vision, we are hurt and in bondage from our past, or feel detached.
Jesus doesn’t want us to merely survive like the sick man. He wants us to experience all of the life that He came to bring. That is not to say that there won’t be trials and persecution, but He has a vision for you...for me...for us...that He and only He can accomplish if we allow Him to do so.
Nothing is impossible with God...especially if you are pursuing His vision for your life.
It probably won’t happen as you expect it. The paralyzed man thought the pool was the only way to health, but Jesus surprised him.
It probably won’t happen when you expect it. He was paralyzed for thirty-eight years! Don’t give up. His timing is perfect, but usually slow in our estimation.
Can you let go of your own fear of change and allow God to make all things new? A new life, a new way of living, that is the Good News of God in Christ.
Get up and walk, in Jesus’ Name. Get your eyes up and look to Him. Fix your eyes on Jesus, the author and perfecter of our faith, and get them off of yourself!!!
You can listen to the podcast here.
John 5:1-47
What do you want? Really.
Yesterday I was listening to a podcast in which the hosts reflected upon what they’d do if they won the lottery.
If you found a lamp with a genie inside, what would be your three wishes?
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. (John 5:1-9a)
Do you find anything unusual about this passage?
Jesus’ asks this paralyzed man if he wants to get well. Why?
Sometimes we don’t know what we want.
Sometimes we don’t really want what we think we want.
Sometimes we don’t want what we really need.
Most of us have heard stories about people who refuse to leave an abusive relationship.
Maybe you know someone struggling with an addiction but they won’t seek help. They don’t really want to change.
Change. That’s a loaded word!
Why is change so hard?
We fear the unknown.
The status quo is often comfortable.
Carl Sandburg once said, “There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud.”
Jesus asks the man, “Do you want to get well?”
Jesus asks the best questions. They not only lead to an answer, they usually change the entire story.
How many loaves do you have?
Who touched Me?
Whose face is on this coin?
Will you give Me something to drink?
My God, My God, why have You forsaken Me?
Notice the man’s response. All he can see are the obstacles. He lacks vision.
These pools were believed to have had magical powers when they were stirred by an angel, but only the first person in the pool could be healed. This man could not walk, much less be the first one in the pool.
The man waited thirty-eight years to be healed in the pool. He never asked to be healed, but Jesus shows up, blows his mind, and heals his body...without the pool!
That sounds like Jesus...the friend of sinners, the compassionate One.
Look at the man’s response to Jesus’ question again. He does not say yes. He explains why he has not been healed.
Change is hard. If he is healed, he has to work rather than beg. He has to pay taxes. He has to buy a pair of shoes! Everything he has known for nearly 40 years is radically altered.
Jesus simply tells him to get up. That’s it! No prayer, no mud, no magic wand, no altar call, no plea for money. Get up!
There’s more to this story, though. One simple verse changes everything...
The day on which this took place was a Sabbath, (John 5:9b)
Uh oh! The rest of the chapter shows how religion got in the way of the relationship God wants to establish with us.
The rulers completely missed the point.
We’ve talked about the importance of the Sabbath. It is in God’s top ten list...the Ten Commandments. It was created for us to rest and know God.
Jesus heals...on the Sabbath. Ooohhh!
Jesus tells him to carry his mat...and it is the Sabbath. Ooohhh!
Jesus runs into the man again, though.Jesus tells the man to stop sinning, but rather than following Jesus, he blows the whistle on Him.
Was his sickness the result of sin? We don’t know, but it is possible that there was a correlation.
So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. (John 5:16-18)
Here Jesus is on trial.
They are prosecuting Jesus.
They are persecuting Jesus.
Jesus was not merely unpopular. It says that they tried to kill Him! Why?
1. He was breaking the Sabbath
2. He was accused of blasphemy by calling Himself God (which is why He had the authority to break the Sabbath)
Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him. (John 5:19-23)
That cleared it up, right?
The rest of the chapter continues with red-letter words of Jesus to the religious leaders that ultimately call for Jesus’ execution.
These are very important statements in which Jesus declares that He is God. He is LORD of all, including the Sabbath. The seeds that lead to the crucifixion are clearly sown here in the fifth chapter of John.
But I want to go back to the beginning...I want to end where we began...
What do you want?
Do you want to be healed?
Do you want a spouse?
Do you want a job?
Do you want peace?
Do you want to impact the lives of others?
Do you want God to do great things through—and in—you?
Don’t let your dreams fade!
Perhaps a more important question before going there is...
Do you want to be well? Maybe you think you are well. We’re all messed up. Each person in this room is sick. We are sick with sin. In fact, if you think you are well, you are more messed up than the rest of us because you are living in denial...and undoubtedly judging the rest of us...but we talked about that two weeks ago with the Samaritan woman.
It all begins with surrender. Perhaps you are thinking about what you have to do to be healed, but the Living Water has come to us.
There were various people at the pool:
Lame: in pain
Paralyzed: numb
Blind: no vision
This sounds like many in the Church. We lack vision, we are hurt and in bondage from our past, or feel detached.
Jesus doesn’t want us to merely survive like the sick man. He wants us to experience all of the life that He came to bring. That is not to say that there won’t be trials and persecution, but He has a vision for you...for me...for us...that He and only He can accomplish if we allow Him to do so.
Nothing is impossible with God...especially if you are pursuing His vision for your life.
It probably won’t happen as you expect it. The paralyzed man thought the pool was the only way to health, but Jesus surprised him.
It probably won’t happen when you expect it. He was paralyzed for thirty-eight years! Don’t give up. His timing is perfect, but usually slow in our estimation.
Can you let go of your own fear of change and allow God to make all things new? A new life, a new way of living, that is the Good News of God in Christ.
Get up and walk, in Jesus’ Name. Get your eyes up and look to Him. Fix your eyes on Jesus, the author and perfecter of our faith, and get them off of yourself!!!
You can listen to the podcast here.
Signs, John 4:43-54, 1 July 2012
Big Idea: Do you want Jesus or just miraculous signs?
John 4:43-54
After the two days he left for Galilee. (Now Jesus himself had pointed out that a prophet has no honor in his own country.) When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there. (John 4:43-45)
If we think of Israel as Jesus’ country, the contrast is not between Judea and Galilee, but Samaria (where He was) and the Jewish regions of the country.
The people had seen what Jesus had done.
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. (John 4:46-47)
He’s back in Cana, but this time He’s not there to make wine.
This man was important. He likely worked for Herod Antipas in Galilee. He has a little boy who is likely his firstborn son who carried the heritage of the family.
Why didn’t he bring his son to Jesus? We don’t know!
Like the Samaritan woman at the well, he was desperate. He was broken. He had no where else to go. He is begging!
Desperation is what usually drives people to Jesus. I believe the primary reason why Christianity is dying in the western world is because we aren’t desperate for God. We have air-conditioned homes, cars with satellite radio, world-class hospitals, and iPhones. What else do we need?
Until that moment comes. The Visa bill. The report card! That word from the doctor. The late-night phone call.
There are people all around you and me that are in or about to experience a crisis. That’s the time they will be most receptive to the Gospel, the good news of Jesus.
“Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
The royal official said, “Sir, come down before my child dies.”
“Go,” Jesus replied, “your son will live.” (John 4:48-49)
The Galileans wanted Jesus to prove Himself with miracles but don’t care about what God is really doing among them.
“Come down” is an imperative. The official gives Jesus an order.
“Go” is also an imperative. Jesus follows suit and gives the man an order.
Notice that Jesus doesn’t go. He is actually absent in the miracle. He is not confined to one place. His power and influence is beyond human imagination and ability.
The world can see God’s power at face value, but there is a relationship between miracles and life-changing faith.
Some say that if they could see Jesus, they would believe in Him. This is simply not true. Thousands saw Jesus and saw Him perform miracles. They were impressed, but not impacted by God in their presence. The human heart is prone to selfish action rather than humble obedience.
Miracles were an important part of Jesus’ ministry and they led many to faith, but He wants more. Anyone can be grateful for a free lunch, but true belief takes things to another level. Jesus wants people to not only believe in His miracles, but in Him.
The man took Jesus at his word and departed.
While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.” (John 4:50-52)
The man had to exercise his faith. He did so by leaving Jesus.
Jesus’ word is all that the man needed. After all, it was Jesus’ word that created the universe. Jesus’ word is power. It can be trusted.
God loves to bless us and intervene in our lives, but He doesn’t want that to be the focus.
Luke 16:19-31, the rich man and Lazarus; even if a person has every sign, they may not believe.
The people wanted signs. They wanted to see tricks.
They did not care about Jesus.
They did not care about being with Jesus
They just wanted what they could get from Him.
They wanted a genie that they could use and put back in the bottle when they were done.
Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
This was the second sign Jesus performed after coming from Judea to Galilee. (John 4:53-54)
Just like last week’s story of the Samaritan woman at the well, the result was this character and others believed.
All this man had was Jesus’ word. He had to act on faith. He had to take a step of faith...not a leap of faith, but a step of obedience.
What about you? Are you waiting for Jesus to perform a miracle and prove Himself to you? Today as we celebrate communion together, we remember that He did prove Himself. He proved His love. He backed up HIs words with action.
He also proved Himself by conquering the grave. He performed the greatest miracle ever...the one that not even Harry Houdini has been able to do—resurrect.
You can listen to the podcast here.
John 4:43-54
After the two days he left for Galilee. (Now Jesus himself had pointed out that a prophet has no honor in his own country.) When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there. (John 4:43-45)
If we think of Israel as Jesus’ country, the contrast is not between Judea and Galilee, but Samaria (where He was) and the Jewish regions of the country.
The people had seen what Jesus had done.
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. (John 4:46-47)
He’s back in Cana, but this time He’s not there to make wine.
This man was important. He likely worked for Herod Antipas in Galilee. He has a little boy who is likely his firstborn son who carried the heritage of the family.
Why didn’t he bring his son to Jesus? We don’t know!
Like the Samaritan woman at the well, he was desperate. He was broken. He had no where else to go. He is begging!
Desperation is what usually drives people to Jesus. I believe the primary reason why Christianity is dying in the western world is because we aren’t desperate for God. We have air-conditioned homes, cars with satellite radio, world-class hospitals, and iPhones. What else do we need?
Until that moment comes. The Visa bill. The report card! That word from the doctor. The late-night phone call.
There are people all around you and me that are in or about to experience a crisis. That’s the time they will be most receptive to the Gospel, the good news of Jesus.
“Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
The royal official said, “Sir, come down before my child dies.”
“Go,” Jesus replied, “your son will live.” (John 4:48-49)
The Galileans wanted Jesus to prove Himself with miracles but don’t care about what God is really doing among them.
“Come down” is an imperative. The official gives Jesus an order.
“Go” is also an imperative. Jesus follows suit and gives the man an order.
Notice that Jesus doesn’t go. He is actually absent in the miracle. He is not confined to one place. His power and influence is beyond human imagination and ability.
The world can see God’s power at face value, but there is a relationship between miracles and life-changing faith.
Some say that if they could see Jesus, they would believe in Him. This is simply not true. Thousands saw Jesus and saw Him perform miracles. They were impressed, but not impacted by God in their presence. The human heart is prone to selfish action rather than humble obedience.
Miracles were an important part of Jesus’ ministry and they led many to faith, but He wants more. Anyone can be grateful for a free lunch, but true belief takes things to another level. Jesus wants people to not only believe in His miracles, but in Him.
The man took Jesus at his word and departed.
While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.” (John 4:50-52)
The man had to exercise his faith. He did so by leaving Jesus.
Jesus’ word is all that the man needed. After all, it was Jesus’ word that created the universe. Jesus’ word is power. It can be trusted.
God loves to bless us and intervene in our lives, but He doesn’t want that to be the focus.
Luke 16:19-31, the rich man and Lazarus; even if a person has every sign, they may not believe.
The people wanted signs. They wanted to see tricks.
They did not care about Jesus.
They did not care about being with Jesus
They just wanted what they could get from Him.
They wanted a genie that they could use and put back in the bottle when they were done.
Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
This was the second sign Jesus performed after coming from Judea to Galilee. (John 4:53-54)
Just like last week’s story of the Samaritan woman at the well, the result was this character and others believed.
All this man had was Jesus’ word. He had to act on faith. He had to take a step of faith...not a leap of faith, but a step of obedience.
What about you? Are you waiting for Jesus to perform a miracle and prove Himself to you? Today as we celebrate communion together, we remember that He did prove Himself. He proved His love. He backed up HIs words with action.
He also proved Himself by conquering the grave. He performed the greatest miracle ever...the one that not even Harry Houdini has been able to do—resurrect.
You can listen to the podcast here.
Jesus the Winemaker, John 2:1-11, 27 May 2012
Big Idea: Jesus’ first miracle saves a wedding reception and offers are preview of another salvation
John 2:1-11
Introduction
If you were writing a fictional account of Jesus, you would never choose this to be His first miracle.
Why did Jesus do this miracle this way for His first one?
Who He came to be?
(8-9) The master of the banquet is like the toastmaster or master of ceremonies or the emcee, the hired life of the party. The party is about to crash and Jesus saves it, revealing that He is the real LORD of the feast, the real master.
He created about 150 gallons of amazing wine to keep the party alive. He comes to be the LORD of the feast. As
Isaiah 25: in that day..feast...wipe away tears...
Of all of the things Jesus could show and tell, He came to bring festival joy.
Why are most people not worshipping God this morning? Many would say they want to enjoy themselves and have fun and Christianity is anything but, right?!
Jesus is LORD of the feast to make the world run with wine. There are reasons to reject Jesus, but boredom is not one of them!
What He came to do?
(4) Woman is not “dear” or “mom” but He is upset. He is harsh and His troubled response shows us He is thinking about something else. He didn’t just change His mind and do the miracle.
The God of the Bible does not want to merely relate to us as king/subjects, shepherd/sheep, or even father/children but husband/wife. He wants to know us, love us, and unite with us. The image is of the bridegroom.
Matthew: why don’t your disciples fast? bridegroom
John 3 at end: John the Baptist: the bride is for the bridegroom
John at end of revelation: then I saw the holy city...bride...husband...wedding feast of the Lamb
Jesus is thinking about His wedding day. The ultimate union/consummation/embrace will be at the wedding feast of the Lamb
Jesus literally says “my hour has not yet come.” “Hour” in (John 8:20; 12:23) John means the hour of His death.
Jesus says, “It’s not my time to die yet.” He is looking into the future at which the present is a parable/pattern. He’s not talking about this wine or this wedding feast (He doesn’t have to die for that) but He realizes the only way for Him to unite with His bride is to die.
Moses once turned water into blood as a curse. Egypt died because water became blood.
Jesus sees wine and thinks of His blood as a blessing.
Jesus is sipping the coming sorrow because He can’t think about giving the cup of joy without thinking about what He will have to drink.
If He is going to feast with us, He has to go through the hour.
“Let this cup pass from me” He said.
If you don’t understand hell, you don’t understand God’s love.
Don’t fear the destruction of your body, but the destruction of your body in hell.
Physical torture is nothing compared to be rejected by God.
The only way Jesus can get to His wedding day is to go through the hour
He came to give His water/blood as our wine.
What does He offer?
Powerful sensation and complete reception.
Powerful sensation. Salvation is wine.
The Bible frequently uses sensory language to describe relationship with God
Ps 34:8, taste and see
Ps 119, open my eyes that I might...
Why does the Bible continually insist on using sensory language? You are not invited to anything less than this, to experience God, to receive a new sensory ability. The Bible pushes you beyond knowing to tasting.
“There is a difference between believing that God is holy and gracious, and having a new sense on the heart of the loveliness and beauty of that holiness and grace. The difference between believing that God is gracious and tasting that God is gracious is as different as having a rational belief that honey is sweet and having the actual sense of its sweetness” - Jonathan Edwards
You are not invited to sign a list of rules but to a feast.
The difference of knowing and tasting is like a blind man asking you the difference between red and blue. It is like the difference between a trumpet and an oboe? Not really.
The wine that Jesus offers creates a hunger for it.
The first step is a hunger and thirst for it.
Then you begin to delight. They ravish you. They become sweet.
They begin to satisfy.
Jesus offers you wine; a feast.
Complete reception. Feast in heaven.
When He says He’s the king/shepherd/father He tells us something about us.
If you’re the best man or groom, you see the bride coming at you. The only person that sees that repeatedly is us ministers. No matter what that woman looks like in reality, she is ravishing. Bridal style/ornaments/garments will make you ravishing no matter what you look like in reality. As she comes down, the groom is amazed. He’s never seen her look like this before.
When Jesus says He is the groom, He is saying we are ravishing and He can’t wait!
To become a Christian,
a. You can go to Him with little things. Why would Jesus use His power on such a small thing. He used His power to wipe the egg off of the face of teenagers.
You have power over your joy.
Jesus’ first miracle was not as a boy, but as a man.
Moses’ first miracle was turning water into blood.
Jesus’ first miracle was turning water into wine.
Credits: many ideas for this message taken from Dr. Tim Keller.
You can listen to the podcast here.
John 2:1-11
Introduction
If you were writing a fictional account of Jesus, you would never choose this to be His first miracle.
Why did Jesus do this miracle this way for His first one?
Who He came to be?
(8-9) The master of the banquet is like the toastmaster or master of ceremonies or the emcee, the hired life of the party. The party is about to crash and Jesus saves it, revealing that He is the real LORD of the feast, the real master.
He created about 150 gallons of amazing wine to keep the party alive. He comes to be the LORD of the feast. As
Isaiah 25: in that day..feast...wipe away tears...
Of all of the things Jesus could show and tell, He came to bring festival joy.
Why are most people not worshipping God this morning? Many would say they want to enjoy themselves and have fun and Christianity is anything but, right?!
Jesus is LORD of the feast to make the world run with wine. There are reasons to reject Jesus, but boredom is not one of them!
What He came to do?
(4) Woman is not “dear” or “mom” but He is upset. He is harsh and His troubled response shows us He is thinking about something else. He didn’t just change His mind and do the miracle.
- If you are single and go to a wedding, you tend to think about your own wedding. You are thinking about the future. If Jesus was thinking about His wedding, it would have stirred Him far deeper than it stirs us.
The God of the Bible does not want to merely relate to us as king/subjects, shepherd/sheep, or even father/children but husband/wife. He wants to know us, love us, and unite with us. The image is of the bridegroom.
Matthew: why don’t your disciples fast? bridegroom
John 3 at end: John the Baptist: the bride is for the bridegroom
John at end of revelation: then I saw the holy city...bride...husband...wedding feast of the Lamb
Jesus is thinking about His wedding day. The ultimate union/consummation/embrace will be at the wedding feast of the Lamb
- Many singles find wedding troubling because they don’t know if they will ever marry. Jesus knows, though. He’s not only thinking about His wedding but what it will take for Him to provide wine for His wedding feast.
Jesus literally says “my hour has not yet come.” “Hour” in (John 8:20; 12:23) John means the hour of His death.
Jesus says, “It’s not my time to die yet.” He is looking into the future at which the present is a parable/pattern. He’s not talking about this wine or this wedding feast (He doesn’t have to die for that) but He realizes the only way for Him to unite with His bride is to die.
- ceremonial washing; wash before entering the presence of God; sign of our sins that need to be cleansed
Moses once turned water into blood as a curse. Egypt died because water became blood.
Jesus sees wine and thinks of His blood as a blessing.
Jesus is sipping the coming sorrow because He can’t think about giving the cup of joy without thinking about what He will have to drink.
If He is going to feast with us, He has to go through the hour.
“Let this cup pass from me” He said.
If you don’t understand hell, you don’t understand God’s love.
Don’t fear the destruction of your body, but the destruction of your body in hell.
Physical torture is nothing compared to be rejected by God.
The only way Jesus can get to His wedding day is to go through the hour
He came to give His water/blood as our wine.
What does He offer?
Powerful sensation and complete reception.
Powerful sensation. Salvation is wine.
The Bible frequently uses sensory language to describe relationship with God
Ps 34:8, taste and see
Ps 119, open my eyes that I might...
Why does the Bible continually insist on using sensory language? You are not invited to anything less than this, to experience God, to receive a new sensory ability. The Bible pushes you beyond knowing to tasting.
“There is a difference between believing that God is holy and gracious, and having a new sense on the heart of the loveliness and beauty of that holiness and grace. The difference between believing that God is gracious and tasting that God is gracious is as different as having a rational belief that honey is sweet and having the actual sense of its sweetness” - Jonathan Edwards
You are not invited to sign a list of rules but to a feast.
The difference of knowing and tasting is like a blind man asking you the difference between red and blue. It is like the difference between a trumpet and an oboe? Not really.
The wine that Jesus offers creates a hunger for it.
The first step is a hunger and thirst for it.
Then you begin to delight. They ravish you. They become sweet.
They begin to satisfy.
Jesus offers you wine; a feast.
Complete reception. Feast in heaven.
When He says He’s the king/shepherd/father He tells us something about us.
If you’re the best man or groom, you see the bride coming at you. The only person that sees that repeatedly is us ministers. No matter what that woman looks like in reality, she is ravishing. Bridal style/ornaments/garments will make you ravishing no matter what you look like in reality. As she comes down, the groom is amazed. He’s never seen her look like this before.
When Jesus says He is the groom, He is saying we are ravishing and He can’t wait!
To become a Christian,
- Admit that you’re out. You are empty.
- Let Jesus fill you and get credit for what Jesus has done (the Master ran out of wine and got the credit for good wine)
a. You can go to Him with little things. Why would Jesus use His power on such a small thing. He used His power to wipe the egg off of the face of teenagers.
- b. Submit to His timing. He will tell you to do things that don’t make sense and seem counter-productive. Mary says, “Do whatever He says.” She remembers the angels who told her He was the Messiah.
- c. Some of you are disappointed about your marital status, married or single. There has never been a wedding like the marriage between us and Jesus. This relativizes the need for a perfect marriage because the ultimate marriage lies ahead.
You have power over your joy.
Jesus’ first miracle was not as a boy, but as a man.
Moses’ first miracle was turning water into blood.
Jesus’ first miracle was turning water into wine.
Credits: many ideas for this message taken from Dr. Tim Keller.
You can listen to the podcast here.